Saturday, February 24, 2007
Tuesday, September 05, 2006
Going to Japan
I just got back from backpacking in the bitterroot mountains in Montana. That is one of the most beautiful places I've been. Anyway I'm going to Japan in less than two weeks!! This summer went by like nothing. I'll be taking lots of pictures and drawing and painting. I'll post my photos to flickr under cbogert: http://www.flickr.com/photos/cbogert
Friday, March 10, 2006
Guara Purnima
Here are 8 verses written by Sri Caitanya
Verse: 1
Let there be all victory for the chanting of the holy name of Lord Krishna, which can cleanse the mirror of the heart and stop the miseries of the blazing fire of material existence. That chanting is the waxing moon that spreads the white lotus of good fortune for all living entities. It is the life and soul of all education. The chanting of the holy name of Krishna expands the blissful ocean of transcendental life. It gives a cooling effect to everyone and enables one to taste full nectar at every step.
Verse: 2
My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as “Krishna” and “Govinda,” by which You expand Yourself. You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting.
Verse: 3
One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others can very easily always chant the holy name of the Lord.
Verse: 4
O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You.
Verse: 5
O My Lord, O Krishna, son of Maharaja Nanda, I am Your eternal servant, but because of My own fruitive acts I have fallen into this horrible ocean of nescience. Now please be causelessly merciful to Me. Consider Me a particle of dust at Your lotus feet.
Verse: 6
My dear Lord, when will My eyes be beautified by filling with tears that constantly glide down as I chant Your holy name? When will My voice falter and all the hairs on My body stand erect in transcendental happiness as I chant Your holy name?
Verse: 7
My Lord Govinda, because of separation from You, I consider even a moment a great millennium. Tears flow from My eyes like torrents of rain, and I see the entire world as void.
Verse: 8
Let Krishna tightly embrace this maidservant who has fallen at His lotus feet, or let Him trample Me or break My heart by never being visible to Me. He is a debauchee, after all, and can do whatever He likes, but He is still no one other than the worshipable Lord of My heart.
Tuesday, March 07, 2006
お元気ですか。
日本語のクラスで今木曜日にテストのL.八があります。今夜森にともだちと話に行きます。四時半に尺八の音楽をえんそうして、五時に晩御飯を食べて、六時にテレビを見て、六時半に大学に日本語を勉強しに行きます。
I hope my Japanese isn't too bad. Just practicing...
Monday, March 06, 2006
Some older landscape paintings
This is the farmland near my parent's home in Spokane Valley.
This is a painting of a crow tree just north of the Spokane river.
Fasting for Amalaki vrata Ekadasi
Amalaki Ekadasi
King Mandhata once said to Vasishtha Muni, "O great sage, kindly be merciful to me and tell me of a holy fast that will benefit me eternally."
Vasishtha Muni replied. "O king, kindly listen as I describe the best of all fast days, Amalaki EkAdasi. He who faithfully observes a fast on this Ekadasi obtains enormous wealth, gets free of the effects of all kinds of sins, and attains liberation. Fasting on this Ekadasi is more purifying than donating one thousand cows in charity to a pure brAhmana. So please hear me attentively as I tell you the story of a hunter who, though daily engaged in killing innocent animals for his living, achieved liberation by observing a fast on Amalaki Ekadasi and following the prescribed rules and regulations of worship.
"There was once a kingdom named Vaidisha, where all the Brahmins, kshatriyas, vaishyas, and shudras were equally endowed with Vedic knowledge, great bodily strength, and fine intelligence. Oh lion among kings, the whole kingdom was full of Vedic sounds, not a single person was atheistic, and no one sinned. The ruler of this kingdom was King Pashabinduka, a member of the dynasty of Soma, the moon. He was also known as Chitraratha and was very religious and truthful. It is said that King Chitraratha had the strength of ten thousand elephants and that he was very wealthy and knew the six branches of Vedic wisdom perfectly.
"During the reign of Maharaja Chitraratha, not a single person in his kingdom attempted to practice anther's dharma (duty) so perfectly engaged in their own dharmas were all the Brahmins, kshatriyas, vaishyas, and shudras. Neither miser nor pauper was to be seen throughout the land, not was there every drought or flood. Indeed, the kingdom was free of disease, and everyone enjoyed good health. The people rendered loving devotional service to the Supreme Personality of Godhead, Lord Vishnu, as did the king, who also rendered special service to Lord Shiva. Moreover, twice a month everyone fasted on Ekadasi.
"In this way, O best of kings, the citizens of Vaidisha lived many long years in great happiness and prosperity. Giving up all varieties of materialistic religion, they completely dedicated themselves to the loving service of the Supreme Lord, Hari.
"Once, in the month of Phalguna (February - March), the holy fast of Amalaki Ekadasi arrived, conjoined with Dvaadasi. King Chitraratha realized that this particular fast would bestow especially great benefit, and thus he and all the citizens of Vaidisha observed this sacred Ekadasi very strictly, carefully following all the rules and regulations.
"After bathing in the river, the king and all his subjects went to the temple of Lord Vishnu, where an Amalaki tree grew. First the king and his leading sages offered the tree a pot filled with water, as well as a fine canopy, shoes, gold, diamonds, rubies, pearls, sapphires, and aromatic incense. Then they worshiped Lord Parashurama with these prayers: 'Oh Lord Parashurama, Oh son of Renuka, Oh all-pleasing one, Oh liberator of the worlds, kindly come beneath this holy Amalaki tree and accept our humble obeisances.'
Then they prayed to the Amalaki tree: 'Oh Amalaki, Oh offspring of Lord BrahmA, you can destroy all kinds of sinful reactions. Please accept our respectful obeisances and these bumble gifts. O Amalaki, you are actually the form of Brahman, and you were once worshiped by Lord RAmachandra Himself. Whoever circumambulates you is therefore immediately freed of all his sins.'
"After offering these excellent prayers, King Chitraratha and his subjects remained awake throughout the night, praying and worshiping according to the regulations governing a sacred Ekadasi fast. It was during this auspicious time of fasting and prayer that a very irreligious man approached the assembly, a man who maintained himself and his family by killing animals. Burdened with both fatigue and sin, the hunter saw the king and the citizens of Vaidisha observing Amalaki Ekadasi by performing an all-night vigil, fasting, and worshiping Lord Vishnu in the beautiful forest setting, which was brilliantly illuminated by many lamps. The hunter hid nearby, wondering what this extraordinary sight before him was.
'What is going on here?' he thought. What he saw in that lovely forest beneath the holy Amalaki tree was the Deity of Lord DAmodara being worshiped upon the Asana of a waterpot, and what he heard were devotees singing sacred songs describing Lord Shri Krishna's transcendental forms and pastimes. Despite himself, that staunchly irreligious killer of innocent birds and animals spent the entire night in great amazement as he watched the Ekadasi celebration and listened to the glorification of the Lord.
"Soon after sunrise, the king and his royal retinue - including the court sages and all the citizens - completed their observance of Ekadasi and returned to the city of Vaidisha. The hunter then returned to his hut and happily ate his meal. In due time the hunter died, but the merit he had gained by fasting on Amalaki Ekadasi and hearing the glorification of the Supreme Personality of Godhead, as well as by being forced to stay awake all night, made him eligible to be reborn as a great king endowed with may chariots, elephants, horses, and soldiers. His name was Vasuratha, the son of King Viduratha, and he ruled over the kingdom of Jayanti.
"King Vasuratha was strong and fearless, as effulgent as the Sun, and as handsome as the Moon. In strength he was like Shri Vishnu, and in forgiveness like the Earth itself. Very charitable and every truthful, King Vasuratha always rendered loving devotional service to the Supreme Lord, Shri Vishnu. He therefore became very well versed in Vedic knowledge. Always active in the affairs of state, he enjoyed taking excellent care of his subjects, as though they were his own children. He disliked pride in anyone and would smash it when he saw it. He performed many kinds of sacrifices, and he always made certain that the needy in his kingdom received enough charity.
"One day, while hunting in the jungle, King Vasuratha strayed from the footpath and lost his way. Wandering for some time and eventually growing weary, he paused beneath a tree and, using his arms as a pillow, fell asleep. As he slept, some barbarian tribesmen came upon him and, remembering their long-standing enmity toward the king, began discussing among themselves various ways to kill him. 'It is because he killed our fathers, mothers, brothers-in-law, grandsons, nephews, and uncles that we are forced to aimlessly wander like so many madmen in the forest.' So saying, they prepared to kill King Vasuratha with various weapons, including spears, swords, arrows, and mystic ropes.
"But none of these deadly weapons could even touch the sleeping king, and soon the uncivilized, dog eating tribesmen grew frightened. Their fear sapped their strength, and before long they lost what little intelligence they had and became almost unconscious with bewilderment and weakness. Suddenly a beautiful woman appeared from the king's body, startling the aborigines. Decorated with many ornaments, emitting a wonderful fragrance, wearing an excellent garland around her neck, her eyebrows drawn in a mood of fierce anger, and her fiery red eyes ablaze, she looked like death personified. With her blazing chakra discus she quickly killed all the tribal hunters, who had tried to slay the sleeping king.
"Just then the king awoke, and seeing all the dead tribesmen lying around him, he was astonished. He wondered, 'These are all great enemies of mine! Who has slain them so violently? Who is my great benefactor?'
"At that very moment he heard a voice from the sky: 'You ask who helped you. Well, who is that person who alone can help anyone is distress? He is none other than Sri Keshava, the Supreme Personality of Godhead, He who saves all who take shelter of Him without any selfish motive.'
"Upon hearing these words, King Vasuratha became over-whelmed with love for the Personality of Godhead Shri Keshava (Krishna). He returned to his capital city and ruled there like a second lord Indra (king of the heavenly regions), without any obstacles at all.
"Therefore, Oh King Mandhata," the venerable Vasishtha Muni concluded, "...anyone who observes this holy Amalaki Ekadasi will undoubtedly attain the supreme abode of Lord Vishnu, so great is the religious merit earned from the observance of this most sacred fast day."
Thus ends the narration of the glories of Phalguna-sukla Ekadasi, or Amalaki Ekadasi, from the Brahmanda Purana.
From http://www.dharmakshetra.com/holy%20days/AMALAKI%20EKADASI.html.
Saturday, March 04, 2006
Be sure to check out this 尺八 forum.
www.shakuhachiforum.com
寝て下さい。
This painting was done on an Indian paper from Punjab. It was painted with Holbein irodori watercolors, some gouache and ink.

